01 February 2024

The Way of the Transgressor is Hard (or Standing in the Place of the Other, Revisited)

 


"Good understanding giveth favour: but the way of transgressors is hard." 
— Proverbs 13:15 (KJV)

In 2024, the hegemony of the always-online occultnik shut-in has come to an end for all but the most diehard identity performers, incels (and femcels), parasocial masturbators, and medicated incompetents still lurking on platforms like Tumblr, TikTok, Patreon, and YouTube.  Covid was their heyday, but once social distancing peaked and social life slowly started to go back to normal, they had to slink back to the basement.

Unfortunately, on magical-ish platforms—I hesitate to say “in the magical community” anymore, since most of what passed for that went south after the so-called “blog renaissance” got destroyed by social media—a certain kind of annoying cretin persists.  To be honest, this kind of fool comes with the territory, since a large chunk of the occult book industry makes a living off his credulousness and need to feel clever.  Think: 101 Ways to Sell Your Soul and Win or Arcane Seduction Spells or, in a more contemporary guise, Non-Appropriative Trans Witchcraft to Fight the Patriarchy.  Whatever the zeitgeist makes trendy, you can bet lots of occult books will emerge along the lines of money, sex, and petty personal power dressed up in those fashions.

 

But once you see this imbecile, you’ll never unsee him.  He comes in two distinct flavors: vanilla and edgelord, which ultimately amount to the same thing, since they emanate from the same personality defects.  Goes like this:

 

I feel that, on some level, the world has given me a raw deal.  I’ve discovered the occult and am (probably, though this is never certain) sensitive to magical energy.  I am determined to use this sensitivity to fuck over people I resent, get money, and play a rapey seduction game with those who otherwise wouldn’t give me the time of day.  I don’t want to put in the long hours of study and practice to acquire genuine magical capacities (since I don’t really care about anything deeper than the above goals).  So I’m going to look for occult shortcuts in the form of existing patterns, formulas, and workings—even better if I can contact the authors of those and quiz them about their ideas without having to do any research of my own.  Yes, I’m ignorant, lazy, and unwilling to even do a Google search to learn the proper definitions.  But the world owes me!

 

This person is useless.  His “occult” short-cutting and sense of entitlement will turn out to be as effective as everything else he attempts.  Maybe he knows how to take a shit properly (one hopes).  With that as his one skill, everything may have begun to resemble it.  But the world owes him money, love, and a sense of authority, certainly.  Therefore, he may also be proficient in using these assumptions to annoy anyone who has the misfortune of encountering him—in real life, but far more likely online.  He’s not a troll.  He’s just an immature consumer displacing a certain amount of space for a time while he fantasizes.  He’s an unaware LARPer.  He’s having a nice, long wank that might last a few decades.

 

Why in the world am I spending time on this sort of person in a blog post?  I’m tired of him.  Very tired—as much for how much he personally annoys me as for the ignorance he perpetuates.  Before you dismiss this post as merely a personal rant about an occult-world cliché, consider the opposite of this personality type.  Success in operative magic (results-based sorcery) always depends on an almost diametrically opposite approach.  Think about it.  Nothing (and this very much includes magical work) can be accomplished without a certain amount of risk, effort, and strain.  Anyone telling you different is selling you an inferior product.

 

Operative work, the kind that creates tangible, measurable effects in the practitioner’s perceptual fields and ultimately in the objective universe, is magnified in proportion to one’s courage.  And it works like that the more you do it.  This is, incidentally, why rebellion and opposition are such key concepts on the Left Hand Path.  They’re always-available power sources.  But it’s true for any spiritual system that seeks change: you have to put yourself out there.  You have to suffer (in the old sense of the term, which is as much to “undertake” or “withstand” as it is to experience discomfort).  As Louis Martinié famously put it, “First comes the working; then comes the work.”  To even get to a personal understanding of what Martinié’s talking about, you have to be brave, turn off OnlyFans, and leave the basement.

 

Matt Zane, in Transpersonal Satanism, puts it like this: “If necessary steps are not taken to willfully remove the self from what society or social circles impose, the external environment will define it.”  In other words, make your own choices or someone will make them for you.  Magic is about causing a change in the self on some level, which may cause comparable changes beyond the self in the world.  This is inherently transgressive, since the world (including the social world of consensus culture) always tends toward conformity.  The mere act of magic is a small violation of that consensus.  Don’t believe me?  Try loudly invoking Odin in the lobby of the largest bank downtown and see how connected you feel to society.  Even better, try it in the waiting room of your healthcare provider.

 

As the quote from Proverbs at the top of this post points out, the way of transgressors is hard.  Indeed.  In the words of a radical religious text that has been used to enforce some degree of social conformity since it began to be compiled, yes, transgress and you will taste salt.  But the alternative is ultimately worse.  And so we see the occultnik consumer who thinks he has a clever take on getting paid and laid.  He is undeniably a fool.  He wants to transgress, but he wants it to be easy.  That’s not how it works.  Back to WitchTok and the latest book on socially conscious non-appropriative teen witchcraft.  That’ll work, for sure.